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One can’t help but imagine bot-2-bot conversation, an endless loop of automated responses, ad infinitum.

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(which in the 2010s seemingly makes no business sense) continue to search for human users to visit their dead. This is the result of the chatroom’s success –a bot-pocalypse, whereby individual humans have been extinguished from a social environment after its popularity.

Bots, spam, scams follow success, and over-population in the past has led to a flight from the chaotic environment, to other social spaces, a result similar to what Virginia Heffernan describes as “suburbia” with respect to regulated app culture, but which could easily be applied to the flight from pre-web 2.0 social spaces to the structure of Facebook (or, more recently, from Myspace to Facebook).[4] The bots are all that’s left as proof of a social space’s former glory; picking apart what’s left of the chat carrion.

Stepping outside the walls of this global village, in search of a return to the individual, nomadic cyber surfers of an earlier networked era seems counter intuitive to the branding and marketing of our digital , but with the eruption of online spaces which facilitate anonymity, or the stranger, and an increase in privacy concerns, it appears that more and more users are experiencing an identity crisis –but which one? Chat, once a thriving enclave, is like a living monument to another era, a ghost town overrun not by chatters per se, but by chatbots.

Whole rooms exist with various themes, topics, sub-topics, and subject matter with rarely a living human in sight.

“…I am always reminded of how small changes in the details of a digital design have profound unforeseen effects on the experiences of humans who are playing with it…It is impossible to work with information technology without also engaging in social engineering.” -Jaron Lanier [1] After a relatively quiet and unmourned death, the chatroom as a social space recently returned in the form of Omegle and Chatroulette.