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Aristotle's designation of woman as an incomplete or mutilated man ("De animal. The same view is to be found in the "last Scholastic", Dionysius Ryckel ("Opera minora", ed. The female sex is in some respects inferior to the male sex, both as regards body and soul.On the other hand, woman has qualities which man lacks.
Hence follows in the first place, woman's claim to the possession of full and complete human nature, and thus, to complete equality in moral value and position as compared with man before the Creator.
It is, therefore, not permissible to take one sex as the one absolutely perfect and as the standard of value for the other. The untenable medieval definition, "Femina est mas occasionatus", also arose under Aristotelian influence.
Man is called by the Creator to this position of leader, as is shown by his entire bodily and intellectual make-up.
On the other hand, as the result of this, a certain social subordination in respect to man which in no way injures her personal independence is assigned to woman, as soon as she enters into union with him.
The word "person" belongs neither to the soul nor to the body alone; it is rather, that the soul informing the body constitutes the full conception of the human personality only in its union with the body.